Allah vs. the Sovereign and Gracious God
“Any strongly held monotheism that has no Savior-God, no wise, loving, holy Father, quickly becomes a hard fatalism, as in the whole Muslim world.”Culver, p. 132
Paul, in addressing the pagans at Lystra says, “We... preach to you that you should turn from these useless things to the living God, who... did not leave Himself without witness, in that He did good, gave us rain from heaven and fruitful seasons, filling our hearts with food and gladness.” (Acts 14:15-17) In preaching to a people who worshipped capricious, selfish and immoral 'gods', Paul, apart from emphasising the witness of general, or natural, revelation, also seems to have emphasised the goodness of the living and true God.
Culver brings out the difference between the true God and the false Allah of Islam, and so in the light of Paul's preaching, we also should mark out the contrast in our evangelism of Muslims (and indeed generic unbelievers who think that Christianity and Islam are basically the same thing).
Ron Rhodes in his excellent, but imperfect (esp. in the area of God's sovereignty), book, 'Reasoning from the Scriptures with Muslims', quotes a story about Islam's fatalism:
People are very much like their gods. The people of Islam reflect the nature of their 'god'. I don't know about you, but my dealings with Muslims have been universally of people who are satisfied to perform the Five Pillars of Islam, but don't care about holiness, just as their 'god' doesn't care about holiness. One Muslim even said to me, “You Christians are always concerned about holiness. God isn't holy. He's above all that. This is an invention of your minds.”
How we need to show them the true God, who is sovereign and terrible in judgement, but who is also gracious, loving and does good. A God who is righteous and holy, and abhors even the taint of sin, who will not be appeased with Five Pillars of religious deeds, but who could only be appeased with the precious blood of His only Son, the Second Person of the Godhead, who alone could provide propitiation for the many who believe. The God who comports with reality and whose holiness, righteous and goodness is higher than our own.
Culver brings out the difference between the true God and the false Allah of Islam, and so in the light of Paul's preaching, we also should mark out the contrast in our evangelism of Muslims (and indeed generic unbelievers who think that Christianity and Islam are basically the same thing).
Ron Rhodes in his excellent, but imperfect (esp. in the area of God's sovereignty), book, 'Reasoning from the Scriptures with Muslims', quotes a story about Islam's fatalism:
“[C]hildren in apartment buildings in Tehran... would fall over low balcony railings to their deaths, [but] because of the belief that this must have been the will of Allah, nothing was done to heighten the railings to prevent such tragedies in the future.”What a contrast with the health and safety law provided by our loving God in Deut. 22:8: “When you build a new house, then you shall make a parapet for your roof, that you may not bring guilt of bloodshed on your household if anyone falls from it.”
People are very much like their gods. The people of Islam reflect the nature of their 'god'. I don't know about you, but my dealings with Muslims have been universally of people who are satisfied to perform the Five Pillars of Islam, but don't care about holiness, just as their 'god' doesn't care about holiness. One Muslim even said to me, “You Christians are always concerned about holiness. God isn't holy. He's above all that. This is an invention of your minds.”
How we need to show them the true God, who is sovereign and terrible in judgement, but who is also gracious, loving and does good. A God who is righteous and holy, and abhors even the taint of sin, who will not be appeased with Five Pillars of religious deeds, but who could only be appeased with the precious blood of His only Son, the Second Person of the Godhead, who alone could provide propitiation for the many who believe. The God who comports with reality and whose holiness, righteous and goodness is higher than our own.
1 Comments:
Timothy
Great observation: people are indeed making themselves in the images of the gods they worship...
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